2. Sabbaths at Home: or, a help to their right improvement; founded on the Forty-second and Forty-third Psalms. Why should I take hold of a promise that am so unholy and so unmortified a creature? My Help and My Deliverer To the choirmaster. Exodus 15-21. Why, or what may be the reason, that this text is three times used in this Psalm and in the next? John Trapp Complete Commentary. To the chief Musician, Maschil, for the sons of Korah. out of x the miry bog,. The refrain in the two psalms (Psalms 42:5, 11; 43:5) is the clearest sign of their unity. Why art thou cast down, O my soul? BOOK II: PSALMS 42-72. Bible > Commentaries > Psalm 42:4 ... he calls on his soul Psalm 42:5 not to be cast down. Dost thou find that now thou art turned into a chalk stone; thy groves and images -- those corruptions which did attend thee while thou wert in prosperity, and which would attend thee if you had those good things which you want, and are disquieted for; and if those evils which you feel or fear were far from your sense and fear, would still attend thee -- that those do not now stand up? Every sad and desponding Christian ought to say to his soul, "Why art thou thus cast down?". my hope is in thee." Fix my eyes on God— soon I’ll be praising again. This verse, like the singing of Paul and Silas, looses chains and shakes prison walls. Thy Father knowing of it would have stopped its course if it had been best for thee. This is the grace that swims, though the waves roar and be troubled. Favor is expressed in the Scriptures by lifting up the light of the countenance on one. help of his countenance—or, "face" (compare Nu 6:25; Ps 4:6; 16:11). Learn more Start my trial Back . You would count him a very unwise man that hath a lease of so much land, and he himself shall create scruples and doubts, and shall use no means to make his title good. Is it but thy merit? O my soul! It comes from a Hebrew verb that means to make someone wise, or to instruct. Learn more. It keeps the king's peace in the heart, which else would soon be in an uproar. For I shall yet praise him - Margin, give thanks. Salvations come from the propitious face of God, and he will yet lift up his countenance upon us. And the words so read, they do not intimate thus much, that God's own people may be cast down too much for the sense of sin, and they are most active in their own down casting. A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. A Psalm of David.. 40 I u waited patiently for the L ord;. 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. of Then wait for him to do something good for you. Hearts sins and secret sins are known to God, and must be reckoned for. When it may be said, "He whom God loveth is sick," then it may be said, "This sickness is not unto death;" and though it be to the first death, yet not to the second. Verse 5. and dost thou find a present fruit in it? Whether two psalms or one, the subject is obviously similar and they are united with the common refrain of 42:5, 11, and 43:5. BOOK II Psalms 42â72Psalm 42#In many Hebrew manuscripts Psalms and constitute one psalm.#In Hebrew texts :1-11 is numbered 42:2-12.For the director of music. This leads naturally to Godâs active work in sustaining the world of animals, birds and sea creatures (Ps.104:10-12, 14, 16-18, 20-22, 25). See Goldingay, Psalms 42-89 (Grand Rapids: Baker, 2007); Seybold, Die Psalmen (Tübigen: Mohr, … It begins with a broad canvas of the glory of Godâs creation (Psalms 104:1-9). Commentary Critical and Explanatory on the Whole Bible. If I cannot keep a public Sabbath, yet wherefore do I deny my soul her indoor Sabbath? Expostulation with the soul in times of distress, is then productive of its proper end, when it leads to an immediate application to God. 3 In the morning, O Lord, You will hear my voice; In the morning I will order my prayer to You and eagerly watch. (c.247) From Augustine's Exposition on the Psalms. PSALM 42. Brian Duppa (Bishop), 1588-1662, in a Sermon entitled "The Soule's Soloquie.". By THOMAS HORTON, D.D. Why does thy mutinous spirits tumble at it, as a rough way? Art thou troubled as St. Augustine was, when he read that the way to heaven was narrow, the number small that travelled thither? Psalm 42:5-11 King James Version (KJV). California - Do Not Sell My Personal Information. Many will b see and fear,. Know there is a sorrow "that worketh repentance not to be repented of." Why dost thou murmur, as if he had done thee wrong? If you want to know what true repentance is, check out this commentary and Bible study on Psalm 51. By the assurance given in the close of the psalm of the safety and happiness of those who answer these characters we are encouraged to walk in that way . Why art thou disquieted within me? The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by â¦ 5. Play the man, and thy castings down shall turn to up liftings, and thy disquietudes to calm. and why art thou disquieted in me? Hope thou in God. Think it not enough to silence thy heart from quarrelling with God, but leave not till thou canst bring it sweetly to rely on God. Why art thou cast down, O my soul? Psalm 42:5 Parallel. Maschilâ(See on Ps 32:1, title). d'ud'u), which has the primary meaning to push, to drive (ἐλαύνειν, pousser), and in various combinations of the ד (דא, Arab. The Art and Force of Psalm 119:1-8: Part 1. Psalm 42. If every evil be let loose from Pandora's box, yet is there hope at the bottom. Psalm 38 was written by David and is one of the seven penitential psalms, the others being Psalm 6, Psalm 32 , Psalm 51 (see notes), Psalm 102, Psalm 130 and Psalm 143. Verse 5. Upgrade to the best Bible Gateway experience! Why art thou cast down, O my soul? The *psalmist was the person that wrote the psalm. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Good grip for the anchor. Both Pss. A Contemplation of the sons of Korah. Verse 5. The futures, as expressing the object of the remembrance, state what was a habit in the time past. There she was fed with an halfpenny bread, and a farthing beer a day, neither would they allow her any more for her money. See also on Psalms 42:11 43:5. Verse 5. whereas you do not find two verses of the same length used in all the Book of Psalms besides, except in Psalm 107, where is often repeated, "O that men would praise the Lord," etc. Why art thou disquieted? All sorrow of heart springs principally from our unbelief, not from the greatness of other evils; I mean, destructive sorrow, for godly sorrow is a friend to godly joy. Why is my quiet gone? Hath God done no more than he might do? An emphasis of enquiry or examination; David calls himself to account for his present passion and trouble of mind. Psalms 120:5 . and [why] art thou disquieted in me? Hope thou in God. I will e bow down f toward your g holy temple . 3 O L ord, o how many are my foes! Who would think when Job scraped his sores upon the dunghill, all his houses were burned, all his cattle stolen, and all his children dead, that he should be richer than ever he was? Psalms 42:5 has the refrain in a form slightly different from that of the other two instances of its occurrence. 1 and 2 juxtapose each other; Ps. Is it a piece of his wise acting? Verse 5. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. Is it not for thine own sins, or the sins of others? Who would think when Nebuchadnezzar was in the forest Daniel 4:1-37 , that he should reign again in Babel? Fear not, then, to be thus cast down, fear not to be thus disquieted within thee. See the notes at Isaiah 16:11; compare Jeremiah 48:36. WORKS WRITTEN ABOUT THE FORTY-SECOND PSALM IN SPURGEON'S DAY. David's mind is upon the duty more than upon the mercy; upon the duty, as it is a matter of grace, more than upon the mercy, as it is a matter of sense. or is it for that thou wouldst be freed from them? Bible Commentary for Psalms 42:5 Wesley's Notes for Psalms 42:5 42:5 For - Heb. God is unchangeable, and therefore his grace is the ground for unshaken hope. I shall yet praise Him with thanksgiving, praise ישׁוּעות פּניו, the ready succour of His countenance turned towards me in mercy. Psalm 100 Commentary: Seven Commands and Two Motivations of Our Praise. Is the thing good that is befallen thee? He who can use such heroic language in his gloomy hours will surely conquer. z making my steps secure.. 3 He put a a new song in my mouth,. These present troubles, are they to last forever? Most interpreters today treat Psalms 42 and 43 as one psalm because a number of Hebrew manuscripts present the psalms together in one text and because the psalms share vocabulary and themes. for the salvations of his face, for those supports, deliverances and comforts which I doubt not I shall enjoy both in his presence and sanctuary, and from his presence, and the light of his countenance. already have done so, and one Hebrew MS. notices the wrong accentuation of the text here. We don’t know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. &c.] The psalmist corrects himself, as being too much depressed in spirit with his present circumstances, and expostulates with himself; adding, and [why] art thou disquieted in me? "This book includes Psalms 42-72, a total of 31, only eighteen of which are attributed to David.Book I which we have just concluded ascribes all 41 of them to David." השׁתּוחח, which occurs only here and in Psalm 43:1-5, signifies to bow one's self very low, to sit down upon the ground like a mourner (Psalm 35:14; Psalm 38:7), and to bend one's self downwards (Psalm 44:26). The Art and Force of Psalm 119:1-8: Part 2 For, or of (see Introduction) the sons of Korah. Are not there pardoning mercies where condemnation is deserved? PSALM 42 OVERVIEW. Think of this, ye that feel the heaviness of your soul; think of it, ye that do not, for ye may feel it. Cast down.âBetter, as in margin, bowed down, and in the original with a middle sense, âwhy bowest thou down thyself?â, Disquieted.âFrom root kindred to and with the meaning of our word âhum.â The idea of âinternal emotionâ is easily derivable from its use. He alone has full power of sovereignty. Psalm 24:7, Psalm 24:9; Psalm 49:13, 21; Psalm 56:5, Psalm 56:11; Psalm 59:10, 18), nevertheless it is to be read here by a change in the division both of the words and the verses, according to Psalm 42:5 and Psalm 43:5, ישׁוּעות פּני ואלהי, as is done by the lxx (Cod. Condensed from William Gurnall. From Wesley's Notes. A hopeless soul is clamorous: one while it charges God, another while it reviles his instruments. and why art thou disquieted in me? And why art thou disquieted in me? Meditate what there is of God in the cause of thy disquietments. The vast majority of commentators treat the two psalms as a unified composition. 42:1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. Why art thou troubled, then? to create more trouble on thyself than either God doth inflict or the devil tempt thee to. (Note: Even an old Hebrew MS directs attention to the erroneousness of the Soph pasuk here; vid., Pinsker, Einleitung, S. 133 l.). Hope in God, for I shall again praise Him For the help of His presence. Besides, the love of God continues the same when he hides and chides; and he will return again, and will not finally and totally forsake his people; and in a little while they shall be for ever with him, and see him as he is; and though by one providence or another they may be deprived for a while of the word, worship, and ordinances of God, he that provides a place for his church, and feeds and nourishes her in the wilderness, can make up the lack of such enjoyments by his presence and Spirit. PSALMS 42 AND 43. Is it less than men suffer, than his own people, yea, than his own Son hath suffered, and hast thou cause to complain? Dedicated to the Master of Music, this Psalm is worthy of his office; he who can sing best can have nothing better to sing. Psalm 2 makes a striking claim: in the face of terrifying threats, God creates and preserves order through Godâs anointed one, a righteous messiah. As in Psalm 77:4, the cohortatives affirm that he yields himself up most thoroughly to this bittersweet remembrance and to this free outward expression of his pain אלּה (haecce) points forwards; the כּי (quod) which follows opens up the expansion of this word. Psalms 42:5. Psalms 4, 42, 51, 63. A loss of the present sense of God's love is not a loss of that love itself; the jewel is there, though it gleams not on our breast; hope knows her title good when she cannot read it clear; she expects the promised boon though present providence stands before her with empty hands. An emphasis of reproof or objurgation; David chides and rebukes himself for his present distemper. Verse 5. There are two graces, which Christ useth above any other, to fill the soul with joy -- faith and hope, because these two fetch all their wine of joy without door. say to thy soul, Why art thou cast down, O my soul? The Story of Psalm 148. It is the cup that thy Father hath given thee, and wilt thou not drink it? If any of these be the Why, the ground of thy sorrows, if such thoughts have cast thee down; know, that thy Saviour hath already blessed thee, for "Blessed are they that mourn." 5 Why are you down in the dumps, dear soul? Biblical Commentary (Bible study) Psalm 25 EXEGESIS: CONTEXT: This psalm is an individual lament (rather than a lament composed for public worship)ââa literary form expressing sorrow over a loss. Verse 5,11. my help and my God. Is not the mercy of God more than sin in the creature? In Psalm 42:6 the poet seeks to solace and encourage himself at this contrast of the present with the past: Why art thou thus cast down... (lxx ἵνα τί περίλυπος εἶ, κ. τ. λ., cf. John Barlow's Sermon, 1618. Why so disturbed within me? For the help of his countenance - literally, "the salvations of his face," or his presence. p. 180), inasmuch as he suffers it to melt entirely away in pain (Job 30:16). Psalm 51 may be the greatest chapter in the Bible about repentance. hope thou in God: for I shall yet praise him [for] the help of his countenance. The suffix, as in גּדלני equals גּדל עמּי, Job 31:18 (Ges. Why art thou cast down, O my soul? he inclined to me and v heard my cry.. 2 He drew me up from w the pit of destruction,. This is called the superscription. From Matthew Henry's Commentary. Faith tells the soul what Christ hath done for it; and so comforts it; hope revives the soul with the news of what Christ will do: both draw at one tap -- Christ and his promise. Psalm 42 – Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. NASB (UPDATED) TEXT: PSALM 5:1-3 1 Give ear to my words, O Lord, Consider my groaning. Psalm 42:5, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation" a song of praise to our God.. The practice of separating the psalms … Continue reading "Commentary on Psalm 43" As though he were two men, the psalmist talks to himself. A thorough study would consume many sermons, but Psalms 42 & 43 give us some solid counsel. yet, in the original, they are rendered actively; we read it, Why art thou cast down? In fact, the text of Psalm 2 contains no less than three discrete voices: the voice of God, the voice â¦ Continue reading "Commentary on Psalm 2" The sameness of this verse with Psalm 42:5, Psalm 42:11 proves, as has been already remarked, that this psalm was composed by the same writer, and with reference to the same subject as the former. (Psalm 42:4), and that God is with you (Psalm 42:8). In the garden of hope grow the laurels for future victories, the roses of coming joy, the lilies of approaching peace. We see the process in such expressions as Isaiah 16:11, âMy bowels shall sound like a harp for Moab.â. Who would think when Joseph was banished of his brethren, that his brethren should seek unto him like his servants? A psalm of David. The help of his countenance, or the sustaining power of God's presence. and less than that, too; and shall the living man complain for the punishment of his sin? Verse 5. why art thou cast down? Athanasius counselled his friend, that when any trouble should fall upon him, he should fall presently to the reading of this Psalm; for there was a way, he thought, of curing by the like, as well as by the contrary: for it is observed indeed that when two instruments are tuned to the same unison, if you touch the strings of the one, the strings of the other will move too, though untouched, if placed at a convenient distance. Who would think when Jonah was in the sea Jonah 3:1-10 , that he would preach at Nineveh? The idea is beautifully expressed in Psalms 39:7 . The LXX. hope thou in God." Lift up thy head, Christian! Henry Smith. Why are thou cast down? hope thou in God: for I shall yet praise him for the help of his countenance. For the words ישׁועות פניו, though in themselves a good enough sense (vid., e.g., Psalm 44:4, Isaiah 64:9), produce no proper closing cadence, and are not sufficient to form a line of a verse. It is not God nor the devil that cast thee down; but Why dost thou cast thyself down? Tell God that you are *unhappy, but that you will hope in him. Psalm 28 Commentary Verse 8. XIV.1, Commentary on the Gospel of Matthew, Origen. out of x the miry bog,. Arab. S. 152; tr. Please enter your email address associated with your Salem All-Pass account, then click Continue. As the hart panteth after the water brooks, so panteth my soul after thee, O God.#Maschilâ¦: or, A Psalm giving instruction of the sons, et Try it for 30 days FREE. Verses 1-5 Holy love to God as the chief good and our felicity is the power of godliness, the very life and soul of religion, without which all external professions and performances are but a shell and carcase: now here we have some of the expressions of that love. Salem Media Group. Why are you crying the blues? Living souls never can take up their rest any where short of a living God. For I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holy day. Is his way a way of mercy? Verse 5. and why art thou disquieted in me? more literally, tumultuated, a word frequently applied to the roaring and tumult and tossing of the sea. By the answer to that question, in the rest of the psalm, we are directed to walk in that way . Psalm 42 is the 42nd psalm of the Book of Psalms, often known in English by its incipit, As the hart panteth after the water brooks (in the King James Version).The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament.In the Hebrew Bible, Psalm 42 opens the second of the five books (divisions) of Psalms. I shall yet praise him. Deep calls to deep at the thunder of thy cataracts; all thy waves and thy billows have gone over me. These are the acts of mercy which make the righteous sing, "The Lord hath triumphed valiantly." As afflictions do proceed from ourselves, they may be called troubles, or perturbations; for the best man doth sometimes cause this bad liquor to boil out of his own bowels. The mist of ignorance magnifies the causes of our alarm; a clearer view will make monsters dwindle into trifles. "Why art thou thus?" The soul turns to God when all other hope fails, and finds comfort in the belief that he can and will aid us. Psalm 42:5-7. Clarke's Commentary on the Bible. And truly many Christians are as unwise for heaven. 3. This way David took, and found it effectual; when his soul was unquiet by reason of his present affliction, he lays it to the breast of the promise: "Why art thy cast down O my soul? Consider, what though in our translations the words are translated and rendered passively, Why art thou cast down? That therefore you may try the same experiments upon yourselves, do but set your affections for a tune in the same key in which these words were spoken; if really you feel none, imagine some affliction laid upon you; when you have done so, that you may be the more fully moved, place your attention at a convenient distance, look narrowly on this holy prophet, observe how he retires himself, shuts out the world, calls his sad soul to as sad a reckoning: Quare tam tristis? David, not once, but often, hath cried out, Why art thou cast down, O my soul? Next time you have trouble, say these words. 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